Easters Ago

As the Northern Hemisphere explodes with green life, let’s take a look back at rebirth celebrations of yesteryear.

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A beautiful early Easter image, probably 1890s.
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The 1898 5th Avenue Easter Parade, New York City, New York. Courtesy Wikimedia Commons.
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Children at the 1898 White House Easter Egg Roll. Courtesy Library of Congress.

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Patterns of Time

Vintage Patterns Wikia has released a catalog of more than 83,000 vintage sewing patterns. Costuming enthusiasts can use the reference numbers to search for extant patterns on sites like eBay.

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Elite Styles Company, September 1922.
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Pictorial Printed Patterns, October 1931.
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Praktische Damen-und Kinder-Mode No. 26; 1935-36.

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The First Photographed Frostie

Last week, a storm brought 10 inches of snow to Western Maryland and turned my mind to snowmen of old.

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A woman builds a snowman whilst a man shovels snow. Courtesy National Museum of Wales.

In all probabilty, humans have sculpted snowmen for millenia. In 2007, Bob Eckstein, the author of The History of the Snowman: From the Ice Age to the Flea Market, told NPR that in writing his book, “I wanted to make it clear that snowman-making actually was a form of folk art. Man was making folk art like this for ages, and…maybe it’s one of man’s oldest forms of art…. [T]he further back you go, you find that people were really fascinated with snowmen.”

Eckstein says that building snowmen was “a very popular activity in the Middle Ages…after a snow came down and dumped all these free-art supplies in front of everyone’s house.” The earliest known representation of a snowman dates to that era, drawn in a 1380 A.D. Book of Hours. A century later, in 1494, Michelangelo was commissioned by Piero di Lorenzo de’ Medici, the Gran Maestro of Florence, to practice his art with snow. According to art historian Giorgio Vasari, “de’ Medici had him make in his courtyard a statue of snow, which was very beautiful.” Sadly, no one drew it for posterity.

In 1510, a Florentine apothecary, Lucas Landucci confided in his diary that he had seen “a number of the most beautiful snow-lions, as well as many nude figures…made also by good masters.” Another notable snowmen outbreak occurred just a year later, when folk in Brussels built more than 100 of them “in a public art installation known as the Miracle of 1511,” notes Atlas Obscura. “Their snowmen embodied a dissatisfaction with the political climate, not to mention the six weeks of below-freezing weather. The Belgians rendered their anxieties into tangible, life-like models: a defecating demon, a humiliated king, and womenfolk getting buggered six ways to Sunday. Besides your typical sexually graphic and politically riled caricatures, the Belgian snowmen, Eckstein discovered, were often parodies of folklore figures, such as mermaids, unicorns, and village idiots.”

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“Everybody Loved Her”: The Mysterious Death of Iola Haley Newell

“Her husband was the only one in the room, and he was asleep.”—Louisville Courier-Journal

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The reverse inscription of this albumen print reads, “My Dear Sister Iola Haley Newell in her coffin, who passed away Oct. 31st 1901 in Somerset, KY. The two ladies you can see in the looking-glass are Dr. Joe Owens’ wife & Alma Owens Tibbals, two of Iola’s dear friends…. Iola Morgan, born Feb 5, 1924, named after Iola Haley. She died 3 years before I was born. Also Perry & Dorothea Haley’s daughter named after Iola Haley, too. (Everybody loved her.)” Ann Longmore-Etheridge Collection.

The earthly remains of Iola M. Haley Newell are buried in Somerset City Cemetery, Somerset, Kentucky, within the casket seen above. It was almost certainly white, with a crackled paint finish and colored velvet covering the pallbearers′ handles. The rest of the gently sunlit parlor held rich photographic detail. The fireplace was surrounded by colorful Victorian art nouveau tiles. On the wall, above the harp-shaped floral tribute, a paper or cardboard image of a blooming plant proclaimed, “The Year of Flowers.” Reflected in the mirror, along with two female mourners, were more images also possibly culled from “The Year of Flowers.” Behind the black-clad ladies was the staircase to the home’s upper floor.

It is a wistfully beautiful image: A bright-colored room, burgeoning with flowers in recognition of a beloved daughter, sister, friend, and bride of little more than a year, dead before age 30. The most likely causes of Iola’s demise should have been pregnancy complications or childbirth. However, there is no record of a child born alive or dead—and if the latter, we would expect to see the stillborn infant in the casket, beside its mother.

It is also clear from the photo that Iola was not the victim of a wasting disease, rather of something that cut her down in otherwise acceptable health. Her husband, Dr. John B. Newell, survived Iola narrowly, dying a year-and-a-half later. Newell worked in a field of medicine—dentistry—whose practitioners could be easily exposed to Tuberculosis and other contagious diseases. Another possible cause for one, or both, of the couple’s deaths was typhoid. An epidemic occurred in Pulaski County in 1920, and since the disease can be waterborne, contaminated waterways may have existed in the area in the decade before, when the couple was yet alive.

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