“Young John sat fascinated all day, watching the trajectories of shells above the trees of the mountain, followed by the little puffs of smoke that marked their targets.”
Just short of his 97th birthday, in May 1950, John Caleb Leatherman spoke to reporter Betty Sullivan from the Hagerstown Daily Mail about his life and boyhood memories of the Union blue and Confederate grey armies’ descent on Frederick County, Maryland. The interview he gave is a boon for historians, as firsthand accounts from the Jackson District (Myersville, Wolfsville, Ellerton, Harmony, Jerusalem, Pleasant Walk, and Church Hill) are almost nonexistent. I recounted two of these pertaining to George Blessing, “Hero of Highland,” in a previous article, and Leatherman’s secondhand testimony was also integral to that reportage, as the Leathermans and Blessings knew each other well.
John Leatherman was born 15 December, 1852, in Harmony (also known for a time as Beallsville)—a nascent town that never fully took root. Today, it is a series of farms and old buildings set along Harmony Road. John was the son of farmer George Leatherman (1827-1907) and his wife, Rebecca Elizabeth Johnson (1827-1908), who married 16 December, 1847. The 1860 Census records that George Leatherman’s farm was worth more than $8,500 and his personal estate more than $4,000—some $360,000 in today’s dollars. At that time, the family had six children, the oldest of whom, Mary (b. 1848) was enumerated as deaf and mute.
Although he was listed in several Union draft registers of the Jackson District, it’s likely that Leatherman, who was in his 30s during the war, would have opposed serving. He was a devoted member of the Brethren, a pacifist German Baptist sect also known as the Dunkards, was elected to the clergy of the Grossnickle Meeting House in 1865, and would become a church elder in 1880. In an earlier article about Robert Ridgley, the longhaired still-breaker of Myersville, I wrote that Ridgley wanted to be buried near Leatherman, of whom he said, “I feel that I owe practically all from a spiritual standpoint to this Grand Good Man.”
“I am presently living with Hans Hemmig and have taken service with a shoemaker for one month. He promised to pay me £10.”
On 5 October, 1722, in Ziefen, Canton of Basil-Land, Switzerland, a healthy male infant was born and christened Peter Recher. Either before his birth or slightly thereafter, his Anabaptist father, Martin Recher IV (1692-1760), was exiled from the canton. This was probably at the declaration of the Anabaptist Bureau, which was, in 1699, created to capture and banish members of the then-heretical group now known as Mennonites. Anabaptists believed that a public confession of sin and faith followed by an adult baptism was required and that infant baptisms were meaningless because babies were incapable of choosing baptism freely. Little Peter may not have seen his father until 1730, when Martin was allowed to return from exile in Oberdiessbach, Canton Bern, after his unorthodox beliefs were either pardoned or abandoned.
Martin Recher, and probably also his wife, Elizabeth Rudy (1690-1748), were lacemakers. The desire for lace, ribbons, trim, and bows was strong, but lacemakers often struggled to profit from the detailed, time-consuming craft. The Rechers had a number of children, so providing for them was probably always challenging. However, the family did have a solid home, built in 1610 by an earlier generation. It was more than 110 years old when Peter was born, and now, almost 300 years later, it is still lived in by modern-day Rechers.