A Childhood Beside Poffenberger’s Well

“Mother, mother, where’s your daughter?/ Oh, my laws, she’s gone for water/ Three times daily I must yell her to and from the well….”

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Once, more than 150 years ago, Myersville’s de facto town well likely stood beyond that white picket fence. The well had almost been forgotten when this postcard photo was taken circa 1911. Author’s Collection.

In December 1951, Rev. Horace Ehrman Zimmerman wrote of his childhood in Frederick County, Maryland, for the Middletown Valley Register, which printed the story on the 28th of that month. “Of all the memories of [my] boyhood days in Myersville, none are more vivid to the writer than the old Enoch Poffinberger home well, across the street from the Lutheran Church. While not called a ‘village well,’ it virtually amounted to that for that part of the village in which our home was located. There were several other neighboring wells nearby, but none gave forth the clear, cold water that this well produced,” Zimmerman noted.

In small Maryland towns, the public well was not just a source of clean, drinkable water, but was also a social anchor point. “From its platform political speeches were often made; the village wiseacres … whittled and discussed the country’s problems; women gathered about it to gossip … [and] auctioneers cried public sales,” Zimmerman wrote of the common scenes of his childhood during the decade after the Civil War.

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When an Apple Falls Far From the Tree: Part Two

When it was Koogle’s chance to defend himself, he told the judge and state’s attorney that he had not committed the shooting nor any of the burglaries.

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The scene of the attempted robbery and shooting.

Continued from Part One.

Amazingly—almost miraculously—on 8 August, just four days after the shooting, George Waters Bittle was able to give testimony to Justice of the Peace Christian H. Eckstein whilst propped up in a chair in the bedroom of his Main Street home. Also present during the testimony was State’s Attorney for Frederick County Arthur D. Willard (1872-1959), the counsels for the defense, the accused, Captain Jacob Koogle, Dr. Ralph Browning, Rev. Otto E. Bregenzer (abt. 1877-1920) of  St. Paul’s Lutheran Church, and Mrs. Bittle, the former Mary Elizabeth Routzahn (1865-1936.)

Bittle told Willard and Eckstein that on the night of the attempted burglary,  “He had seen the burglar around his place early in the evening [and] though he recognized his walk,” the Frederick News noted.The party wore a  dark slouch hat, dark coat, and trousers. He did not see the face of the man at the door sufficiently well to say it was George Koogle, but he could say from what he had seen of Koogle earlier in the evening and what he could say of the man at the door he thought it was George Koogle, although he was sorry to say so.” The dolorous look Bittle may have given Captain Koogle as he spoke can well be imagined.

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Justice of the Peace Christian H. Eckstein heard Bittle’s testimony.

Bittle, like his fellow citizens, probably saw Koogle as somewhat of a superhero. For example, the merchant would surely have heard this wartime anecdote from Myersville veteran Daniel Mowen, Koogle’s brother-in-law, who included it in a series of articles he wrote for the newspaper, The Globe: “At the assault of Petersburg, on the 17th of June, 1864, and while the Seventh [Maryland Regiment] was in line, Jacob Koogle, first sergeant of company, saw a shell bounding toward them. He called to the men to ‘look out!’ Watching its course, he attempted to step out of its way when it lodged against his breast. Its force being about spent, he threw it off with his arm without injury to himself and, as it didn’t explode, it injured no one else.” This was before the affair of stealing of the Confederate colors and returning with the secessionist banner and a uniform full of bullet holes. Those twin events could make anyone wonder whether Koogle was divinely blessed.

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Indelible Memories: Mid-Maryland Children and the Civil War

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Handpainted carte de visite of “Little Willie, Uncle George and Aunt Emma’s son,” likely taken between 1860-1863. Many Mid-Maryland children of this generation witnessed the war and carried these memories well into the 20th Century. Ann Longmore-Etheridge Collection.

When James Hard died on 12 March, 1953, in Rochester, New York, the final firsthand battle memories from U.S. Civil War were forever lost. Hard was the last verified soldier on either side of the conflict who actively fought—in his case, as a teenaged infantryman in the 37th New York Volunteer Infantry Regiment—at First Bull Run, Antietam, Chancellorsville, and Fredericksburg.

There were others still alive, however, such as John Caleb Leatherman, who were children and teens during the war years. In Maryland’s Frederick and Washington Counties, and just across the Potomac in West Virginia’s Shepherdstown, these elders possessed indelible memories of South Mountain, Antietam, or Monocacy lain down through civilian, juvenile lenses.

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Twelve-year-old Edward Black (1853–1872) had his hand and arm shattered by an exploding shell whilst serving as a Union drummer boy. Courtesy Library of Congress.

One example was Jacob E. Eavey. On 15 August, 1948, he died in the Guildford Nursing Home in Boonsboro at age 97 after a professional life spent running a grocery shop at 29 North Main Street, Keedysville. Eavey was the son of Samuel Eavey (1828-1911) and Catherine Ecker (1828-1868) and was born in Porterstown on 21 October, 1850. He would marry Clementine Eugenia Keedy (1850-1929) and father five daughters and one son.

Like John Leatherman, Eavey kept vivid memories of 16 September, 1862. Whilst John spent the 16th in Middletown, helping his mother nurse wounded soldiers from the previous day’s fighting, 12-year-old Jacob spent it “sitting on a fence beside the road, watching the soldiers striding down South Mountain” on their way to meet their individual destinies at the Battle of Antietam, reported the Hagerstown Daily Herald of 16 August, 1948When fighting kicked off at Sharpsburg on the 17th, Eavey stood near his parent’s smokehouse in Porterstown, just to the east of Sharpsburg, as a Rebel shell tore through and wrecked the building but spared his life.

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John Leatherman’s Civil War Memories

“Young John sat fascinated all day, watching the trajectories of shells above the trees of the mountain, followed by the little puffs of smoke that marked their targets.”

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John C. Leatherman (1852-1952) and his first wife Susan Rebecca Grossnickle Leatherman (1852-1909).

Just short of his 97th birthday, in May 1950, John Caleb Leatherman spoke to reporter Betty Sullivan from the Hagerstown Daily Mail about his life and boyhood memories of the Union blue and Confederate grey armies’ descent on Frederick County, Maryland. The interview he gave is a boon for historians, as firsthand accounts from the Jackson and Catoctin districts—including Myersville, Wolfsville, Ellerton, Harmony, Jerusalem, Pleasant Walk, Highland, and Church Hill—are almost nonexistent. I recounted two of these pertaining to George Blessing, “Hero of Highland,” in a previous article, and Leatherman’s secondhand testimony was also integral to that reportage, as the Leathermans and Blessings knew each other well.

John Leatherman was born 15 December, 1852, in Harmony (also known for a time as Beallsville)—a nascent town that never fully took root. Today, it is a series of farms and old buildings set along Harmony Road. John was the son of farmer George Leatherman (1827-1907) and his wife, Rebecca Elizabeth Johnson (1827-1908), who married 16 December, 1847. The 1860 Census records that George Leatherman’s farm was worth more than $8,500 and his personal estate more than $4,000—some $360,000 in today’s dollars. At that time, the family had six children, the oldest of whom, Mary (b. 1848) was enumerated as deaf and mute.

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John’s father, Elder George Leatherman.

Although he was listed in several Union draft registers of the Jackson District, it’s likely that Leatherman, who was in his 30s during the war, would have opposed serving. He was a devoted member of the Brethren, a pacifist German Baptist sect also known as the Dunkards, was elected to the clergy of the Grossnickle Meeting House in 1865, and would become a church elder in 1880. In an earlier article about Robert Ridgley, the longhaired still-breaker of Myersville, I wrote that Ridgley wanted to be buried near Leatherman, of whom he said, “I feel that I owe practically all from a spiritual standpoint to this Grand Good Man.”

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