“Officers and others familiar with the circumstances [think it] one of the most brutal and fiendish crimes in the history of this section of the state.”
At Pleasant Walk United Methodist Church (formerly Mount Olive United Brethren), two miles from Myersville, Maryland, visitors may find the grave of Emma Betts, who arrived with the spring of 1900 and departed with summer, lacking even one milk tooth. They may also see the grave of Henry Dusing, a 70-year-old champion violinist who, in 1954, on a dark night, fatally encountered an automobile atop South Mountain. There is also Tiny Dagenhart. In 1913, the five-year-old girl was shot dead in the family’s kitchen by her brother when he dropped his hunting rifle. There are two more vestigial residents of interest for whom no grave markers call out: Jane Bowers and Thomas McPherson. During one week in the winter of 1908, however, newspapers bellowed their names and described in orgasmic detail Jane’s bloody, gore-soaked, and horrifying murder at the hands of her elder brother.
Abigail Irena Hanks was born on 10 November, 1816, in Mansfield, Tolland County, Connecticut. She was the daughter of Rodney Hanks (1782–1846), a Mansfield, Connecticut, manufacturer of silk machinery, woolen goods, cannon swabs, and other machinery, and Olive Freeman (1783–1816). The extended Hanks clan were large-scale makers of silk, a business that had begun with the family importing English mulberry trees to Connecticut for the nurture of silkworms.
The Hanks family was also associated with the Meneely (Watervliet) foundry, which closed the mid-20th Century after more than a hundred years providing bells for various carillons and chimes throughout the Western hemisphere. The bell foundry was established 1826 in Gibbonsville, New York, on the west bank of the Hudson River, a few miles north of Albany, by Andrew Meneely, a former apprentice in the foundry of Benjamin Hanks (1755-1824), Abigail’s uncle, who is generally credited with being the first bronze cannon and church bell maker in the United States. Hanks is believed to have worked at a foundry connected with patriot Paul Revere and was a drummer during the Revolutionary War.
Joshua Goodale, master mariner, merchant, and agent for Salem Iron Company, was born on 1 November, 1775, in Salem, Essex County, Massachusetts, and died 3 March, 1850, in Boston, Suffolk County, Massachusetts.
He was the son of Joshua Goodale (1753-1795), a blacksmith, and Mary Henfield (1752-1821). His siblings were: Lydia (b, abt. 1782), who married Solomon Towne; she married, secondly, Hale Late of Newbury; Poll (b. abt. 1784); Thankful (b. abt. 1787), who married Nathan Green on July 15, 1813; Hannah (b. abt. 1790); and Nathan (b. abt. 1793).
Goodale was already an old name in Salem by the time of Joshua’s birth. Robert Goodale with his wife Katherine Killam and three children came from England on the ship Elizabeth in 1634. After immigrating to Massachusetts, the couple had six more children.
“Mr. Goodale was a man of spotless character, very temperate, and even abstemious in his habits. His form was erect, and his gait elastic to the last, while he retained the manners of a gentleman of the old school. He was inclined to reprove the errors of others, but always without harshness, and in a way peculiar to himself. At the time of his death, Mr. Goodale was the oldest member of the Park Street Church, Boston.”
On 22 October, 1804, in Danvers, Essex County, Massachusetts, Goodale married Rebecca Page, the daughter of Captain Samuel Page (1753–1814) and Rebecca Putnam (1755–1838) of Danvers, the small village next to Salem. One of Rebecca’s relations was Ann Putnam, a chief accuser during the witch hysteria of 1692-1693.
The couple had a number of children: Joshua Safford (b. 6 May 1808); Samuel Page (b. and d. 1810); Rebekah Putnam (b. 1811); Mary Henfield (b. 6 March1814); Samuel Page (b. 9 August 1818), and Eliza Ann (b. 1819), of whom the Pickering Genealogy notes, “[Goodale’s] portrait, which was painted while he was in New Orleans, is now in the possession of his daughter, Miss Eliza A. Goodale, of Highland Avenue, Newtonville, Mass.”
Of his wife, the Pickering Genealogy states, “Mrs. Goodale’s father was a Revolutionary patriot. He enlisted at the breaking of the Revolution, and took part in the battles of Lexington and of Monmouth and was with Washington at the crossing of the Delaware and at Valley Forge. He also served in the campaign of 1779 and was present with company at the storming of Stony Point. After the war, he became a successful merchant, filled many public offices, and was distinguished for his integrity and moral worth. Ω
“She sleeps in peace, dear sister sleeps—
Art thou forever gone?
No, we will see thee soon again,
Where parting is unknown”— In Memory of Mary Frey by Her Sister CMB
This angelic child, pictured at the start of what should have been a long life, was Edyth Embery, born 5 March, 1909, in Frankford, Philadelphia County, Pennsylvania. She was the daughter of Dr. Francis Patrick Embery (1867-1939), a Philadelphia otorhinolaryngologist, and his wife Miriam Fairbairn Wilson (1875-1948), whom he wed in early 1899. (The 12 February Philadelphia Inquirer described Miriam as wearing “heavy corded white silk, trimmed with chiffon and lace and carried bride roses. The flower girl, maid of honor, and bridesmaids wore white organdie and carried white carnations.”)
Francis Embery, known as Frank, was born at Foxchase, Philadelphia County, to William Henry Embery (1840-1914). Frank’s father was, by 1872, head of the Assay Laboratory of the United States Mint. Previously, he’d served as a sergeant in Co. A, 1st New Jersey Cavalry, during the Civil War. Frank’s mother was Annie Elizabeth Manning (1841-1921), who was of Irish descent.
Amazingly—almost miraculously—on 8 August, just four days after the shooting, George Waters Bittle was able to give testimony to Justice of the Peace Christian H. Eckstein whilst propped up in a chair in the bedroom of his Main Street home. Also present during the testimony was State’s Attorney for Frederick County Arthur D. Willard (1872-1959), the counsels for the defense, the accused, Captain Jacob Koogle, Dr. Ralph Browning, Rev. Otto E. Bregenzer (abt. 1877-1920) of St. Paul’s Lutheran Church, and Mrs. Bittle, the former Mary Elizabeth Routzahn (1865-1936.)
Bittle told Willard and Eckstein that on the night of the attempted burglary, “He had seen the burglar around his place early in the evening [and] though he recognized his walk,” the Frederick News noted. “The party wore a dark slouch hat, dark coat, and trousers. He did not see the face of the man at the door sufficiently well to say it was George Koogle, but he could say from what he had seen of Koogle earlier in the evening and what he could say of the man at the door he thought it was George Koogle, although he was sorry to say so.” The dolorous look Bittle may have given Captain Koogle as he spoke can well be imagined.
Bittle, like his fellow citizens, probably saw Koogle as somewhat of a superhero. For example, the merchant would surely have heard this wartime anecdote from Myersville veteran Daniel Mowen, Koogle’s brother-in-law, who included it in a series of articles he wrote for the newspaper, The Globe: “At the assault of Petersburg, on the 17th of June, 1864, and while the Seventh [Maryland Regiment] was in line, Jacob Koogle, first sergeant of company, saw a shell bounding toward them. He called to the men to ‘look out!’ Watching its course, he attempted to step out of its way when it lodged against his breast. Its force being about spent, he threw it off with his arm without injury to himself and, as it didn’t explode, it injured no one else.” This was before the affair of stealing of the Confederate colors and returning with the secessionist banner and a uniform full of bullet holes. Those twin events could make anyone wonder whether Koogle was divinely blessed.
She was christened Anna Martha Bell, but she was always known as “Mattie.” The baby girl was born 9 July, 1857, in Erie, Miami County, Indiana to a father with the unusual name Pleasant Lilly Bell (1809-1882). According to his 20 July, 1879, obituary, “Mr. Bell was born in [Vevay,] Switzerland County [Indiana] in 1814, two years before the admission of Indiana to the sisterhood of states. He came to this part of the state [Miami County] when yet a young man and worked on the Wabash & Erie Canal which the state was then constructing. He was a resident of Miami for more than 40 years. His reputation was spotless and he was in high esteem by all who knew him.”
Pleasant was the son of Armiger Lilly Bell (1771-1816) and his wife Sarah Blackford (1779-1848). Armiger Bell was born in Fluvanna, Virginia, 10 January, 1771. He was the third youngest of a dozen children. The Bell family was large, well off, and owned land and slaves. Armiger later sailed down the Ohio River to Kentucky, meeting his future wife Sarah, and married her on 31 March, 1795. The couple settled near Vevey and took up farming in what was then a heavily forested area.
After Armiger’s death on 5 November, 1816, his eldest son James took over the farm, until his mother remarried in 1821 and his new stepfather took over from her son. Her second husband, John White, appears to have been abusive and volatile. Ultimately, he mysteriously vanished while taking a herd of hogs to market. Sarah eventually came to live with her son Pleasant and his family. She died in 1848 and is buried in the Tillett Cemetery.
“Young John sat fascinated all day, watching the trajectories of shells above the trees of the mountain, followed by the little puffs of smoke that marked their targets.”
Just short of his 97th birthday, in May 1950, John Caleb Leatherman spoke to reporter Betty Sullivan from the Hagerstown Daily Mail about his life and boyhood memories of the Union blue and Confederate grey armies’ descent on Frederick County, Maryland. The interview he gave is a boon for historians, as firsthand accounts from the Jackson and Catoctin districts—including Myersville, Wolfsville, Ellerton, Harmony, Jerusalem, Pleasant Walk, Highland, and Church Hill—are almost nonexistent. I recounted two of these pertaining to George Blessing, “Hero of Highland,” in a previous article, and Leatherman’s secondhand testimony was also integral to that reportage, as the Leathermans and Blessings knew each other well.
John Leatherman was born 15 December, 1852, in Harmony (also known for a time as Beallsville)—a nascent town that never fully took root. Today, it is a series of farms and old buildings set along Harmony Road. John was the son of farmer George Leatherman (1827-1907) and his wife, Rebecca Elizabeth Johnson (1827-1908), who married 16 December, 1847. The 1860 Census records that George Leatherman’s farm was worth more than $8,500 and his personal estate more than $4,000—some $360,000 in today’s dollars. At that time, the family had six children, the oldest of whom, Mary (b. 1848) was enumerated as deaf and mute.
Although he was listed in several Union draft registers of the Jackson District, it’s likely that Leatherman, who was in his 30s during the war, would have opposed serving. He was a devoted member of the Brethren, a pacifist German Baptist sect also known as the Dunkards, was elected to the clergy of the Grossnickle Meeting House in 1865, and would become a church elder in 1880. In an earlier article about Robert Ridgley, the longhaired still-breaker of Myersville, I wrote that Ridgley wanted to be buried near Leatherman, of whom he said, “I feel that I owe practically all from a spiritual standpoint to this Grand Good Man.”
This glorious colorization by Sanna Dullaway returns vividly to life Mary White Avery Forbes, a 19th Century denizen of Westborough, Worcester County, Massachusetts. Her birth was recorded on 12 March, 1813, in Roxbury, to William White (1779-1848) and his wife Nancy Avery (1783–1865). In Mary’s time, Roxbury was already an ancient settlement first colonized by the Massachusetts Bay Colony in 1630; it is now one of the 23 official neighborhoods of Boston.
Mary’s future husband, Daniel Hall Forbes, born 5 September, 1808, in Westborough, was the son of Jonathan Forbes (1775-1861) and Esther Chamberlain (1770-1867). According to the 1892 Forbes and Forebush Genealogy: The Descendants of Daniel Forbush, Jonathan Forbes “always resided in the Forbes homestead, West Main Street…. He taught school when a young man. He was a captain as early as 1813, when he was elected deacon of the Evangelical Church, holding the latter office 48 years. He held most of the town offices and was a natural leader in church and town affairs. It is said he was always chairman of every committee in which he served.” The genealogy also notes, “His children, Susannah, Julia, Jonathan, Jr., and Daniel were all baptized Oct. 29, 1808.”
The group baptism was a sign of commitment to Christianity that the Forbes family kept alive for multiple generations. When he died more than four decades later, Daniel, the month-old infant christened that day, would leave hundreds of dollars to missionary societies. His daughter would die in a far away country, serving God’s cause.
“I am presently living with Hans Hemmig and have taken service with a shoemaker for one month. He promised to pay me £10.”
On 5 October, 1722, in Ziefen, Canton of Basil-Land, Switzerland, a healthy male infant was born and christened Peter Recher. Either before his birth or slightly thereafter, his Anabaptist father, Martin Recher IV (1692-1760), was exiled from the canton. This was probably at the declaration of the Anabaptist Bureau, which was, in 1699, created to capture and banish members of the then-heretical group now known as Mennonites. Anabaptists believed that a public confession of sin and faith followed by an adult baptism was required and that infant baptisms were meaningless because babies were incapable of choosing baptism freely. Little Peter may not have seen his father until 1730, when Martin was allowed to return from exile in Oberdiessbach, Canton Bern, after his unorthodox beliefs were either pardoned or abandoned.
Martin Recher, and probably also his wife, Elizabeth Rudy (1690-1748), were lacemakers. The desire for lace, ribbons, trim, and bows was strong, but lacemakers often struggled to profit from the detailed, time-consuming craft. The Rechers had a number of children, so providing for them was probably always challenging. However, the family did have a solid home, built in 1610 by an earlier generation. It was more than 110 years old when Peter was born, and now, almost 300 years later, it is still lived in by modern-day Rechers.
In 1864, George Blessing, “Hero of Highland,” bravely battled Confederate raiders on his farm near Wolfsville, Frederick County, Maryland, but the real man and his deeds became almost unrecognizable in popular retellings.
John Caleb Leatherman (1852-1952), who was a child during the Civil War and a neighbor of the man who would earn the sobriquet “Hero of Highland,” told a Hagerstown Daily Mail reporter in 1950, ”Boy, that ol’ George Blessing was a spunky one. Those Rebels were trying to get a hold of all the horses they could. When [my] Father heard about it, he took his horses up into Pennsylvania. Not George Blessing—he just stood pat on his own farm there.”
A barnyard shootout at Blessing’s Highland Farm took place on 9 July, 1864, the same day that the Battle of Monocacy was fought only a few miles away on the outskirts of Frederick City. At the end of that month, the Frederick Examiner ran a letter to the editor, suggesting “the raising of a sum, by the contributions of Union men … for the purpose of procuring a medal, with the appropriate device and inscription, to commemorate [Blessing’s] noble feats of that occasion.”
In the years that followed, the grandiosity of the tale and the pious nature of the hero was escalated by his niece, the writer Nellie Blessing Eyster, who published grandiose versions in both a noted ladies magazine and in her 1867 novel Chincapin Charlie. In the latter, she called him “one of Nature’s noblemen,” wrote that he was possessed of a “strange power” from “living so close to Jesus,” and that as he was “thoroughly imbued with the spirit of ’76, loving the government for which his fathers died, next to the God whom he so devoutly worshipped … he defended his home from what he sacredly believed an unrighteous invasion.”