The photographer may have told the children to hold hands and grab the waist belts to keep their arms still during the exposure.
This ambrotype is not only endearing, but raises several points of interest: First, both children were stood atop chairs and with that placement came the possibility that either could topple—especially the younger child who looks about age two or three. The belts around the siblings’ waists were not part of their costumes—it is likely they were both strapped to metal stands that photographers used to provide stability for their subjects, as well as to keep young sitters like these from wandering out of the frame. (That this was sometimes necessary is illustrated the adorable image below. How refreshing it is to see a mother cracking up at the antics of her toddler whilst Daddy or a studio assistant tries to keep the child from escaping.) The photographer may also have told the siblings to hold hands and grab the waist belts to keep their arms still during the exposure.
Both children may also have been head clamped, as can be seen in the Victorian cartoon below. Contrary to what duplicitous eBay sellers and 14-year-old goth bloggers might propose, these metal stands were not used to hold up dead bodies. The cartoon below clearly shows how posing stands worked to help keep sitters still.
Secondly, it is unclear whether the child on the right of the ambrotype is a boy or a girl. The center-parted hair argues female, but the rest of the outfit says boy despite the floral top and long cotton bloomers under a buoyant checked skirt.
Also tantalizing are the partial words visible at the edges of the image. At one point, the sticky back of the ambrotype was covered by newspaper. If still intact, this may have yielded a clue about this image’s precise date and location of origin. Ω
At the start of the decade, she lived in a bustling family with every indication of prosperity, as her exuberant mid-1860s teenage fashion shows.
Louisa Caroline Linebaugh was a distant cousin of mine through several of my maternal lines (Dutrow and Summers). She was born 11 September, 1846, in the small rural town of Myersville, Frederick County, Maryland, the daughter of wagonmaker, wheelwright, and farmer Jonathan Linebaugh (1807-1864) and his wife Catharine Shank (1813-1871), whom he married 10 April, 1835. Catharine was the daughter of Jacob Shank (1781-1867) and Catharine Dutrow (1785-1839).
Myersville, Maryland, has been my home for more than 20 years and was also that of my grandfather, Roy Cyrus Garnand, and many generations before him. Until the 21st Century, it was a contentedly rural place—and still remains mostly so, despite the growth of Frederick City and Myersville’s inclusion amongst the bedroom communities of both Washington, D.C., and Baltimore.
An early 20th Century topographical ode says of the town: “I turn away a moment to a landscape lovelier still, Where bloom the fields that circle ’round historic Myersville, And far beyond the village fair the mountains lift again, The blue peaks rising high above the rich and fruitful plain.” (Middletown Valley in Song and Story by Thomas C. Harbaugh, 1910.)
Some of my maternal ancestors were Swiss and Germans who came to Maryland in the 1700s. In 1707, the Swiss explorer Franz-Louis Michel traveled through the area, drew up a map, then went back to Switzerland. Hard on his trail was another Swiss explorer, Christoph von Graffenreid, who also mapped parts of the region. The activities of both these adventurers and their positive descriptions of the fertile land may have directly influenced my Swiss fourth-great-grandfather Georg Gernandt to set sail in late 1737 from Rotterdam to Philadelphia on the ship St. Andrew Galley. After landing on 24 September, Georg took the oath of allegiance and made his way through Pennsylvania to what is now Myersville, knowing that Lord Baltimore had officially thrown open the area for settlement in 1732. Another Swiss fourth-great-grandfather, Johann Jacob Werenfels, was born in Basel 28 January, 1731. He came alone to Philadelphia in 1749 aboard The Crown, which docked in Philadelphia on 30 August, 1749. Werenfels lived for a while in Berks County, Pennsylvania, where he met his bride Hannah Hartman. They later came to Frederick County. Jacob and Hannah Werenfels were the parents of 11 children and are buried in the middle of a wheat field on their farm south of modern-day Wolfsville.
The Linebaughs can be traced to Germany, where they generally used the spelling Leinbach. Johannes Leinbach was born in today’s Langenselbold, Isenberg, Hessen—then the princedom of the Count of Isenburg-Birstein—on 9 March, 1674, and is believed to have emigrated to America in 1723. By his death on 27 November, 1747, he was in Oley Township, Berks County, Pennsylvania—the father of at least seven children and a respected member of the Moravian Christian sect with its five guiding principles of simplicity, happiness, unintrusiveness, fellowship, and service. Leinbach’s eldest son, Friedrich Johan, was born July 15, 1703, in Germany, before his family emigrated, and died 6 July, 1784 in Graceham, Frederick County. John Linebaugh, as he became known, was the Linebaughs’ first ancestor in Maryland.
Louisa was one of nine children, all born in Myersville. The others were Sarah Ann (1836-1908), John Henry (1837-1911), Mary Elizabeth (1839-?), Ann Rebecca (1842-1843), Catherine Magdalena (1844-1889), Charlotte Maria (1849-1938), Alice America (1852-1926), and Howard Newton (1856-1900).
The years between 1860 an 1870 altered everything Louisa knew. At the start of the decade, she lived in a bustling family with every indication of prosperity—even in wartime, as her exuberant mid-1860s teenage fashion shows. But shortly after this carte de visite (CDV) was taken, on 26 December, 1864, her father died at the age of 57, and the family in Myersville rapidly dispersed.
One of those who left Maryland behind was Louisa’s eldest brother, John Henry. When the Civil War began, the young man was attending Dickenson College in Carlisle, Pennsylvania, in hope of becoming a teacher. He may be the Henry Linebaugh who served in the 7th Maryland Infantry. Or the truth may be that he was a reporter during the war, which was proposed by his descendant Pat Mulso, the executive director of the Freeborn County Historical Museum in Albert Lea, Minnesota.
“The story passed down is that John was a reporter during the war and unpopular in his version of journalism and his death had to be staged to save his life. Whether this is true or not, he did serve in the Civil War and he did leave his native state of Maryland after the war and moved to Ohio where he married my great-grandmother, Margaret Jane Patten. He taught school in Richmond, Ind., and walked home to Liberty, Ohio, on the weekends to be with his family,” wrote Mulso in a 10 April, 2010, article in the Albert Lea Tribune. “After getting established, he built a home in Ellerton, Ohio, located a few miles south of Liberty. He became a justice of the peace, a wagon maker, a funeral director, a steam mill sawmill owner, and operator and owned many farms in the area. He employed several workers and kept a daily journal of the daily events involving his business and life in general. I guess you could say that he was quite an entrepreneur in his time, but he had no success in collecting the debts owed him so my great-grandmother would have to hitch up the buggy and go collect the debts, of course, for a percentage of the money collected as her pay. They raised a large family with many tragedies occurring during the times, but were a very close and hard-working family.”
Back in Myersville, by 1870, only widowed mother Catharine and Louisa remained in the family home. Within a year of the 1870 census’s enumeration, her mother was dead, aged 58. Catharine Shank Linebaugh was buried beside her husband in the cemetery of St. Paul’s Lutheran Church, directly across the street from my present home.
Apparently feeling no personal or financial reason to stay in Myersville, Louisa chose to emigrate to Ohio to join John Henry and his family. Once there, she met and married Henry Benton Getter (1850-1935). Henry was the son of George Getter (1805–1875) and his wife Mary Elizabeth Wertz (1808-1901). Getter was born 9 Oct 1850, in Ellerton, Ohio.
The young couple established a family farm in Jefferson, Ohio, and had the following children: Cora May (1875-1911), Florence Estella, (1877-1951), Ida Kate (1879-1964), Bessie Olive (1881-1958), Herman Cleveland (1884-1955), Carrie Effie (1888-1973), and Carl Victor (1890-1967).
After loading this CDV to my Flickr photostream, I connected with another Linebaugh relation who provided a transcript of a letter by Louisa’s son, Reverend Herman Getter of Emmanuel Lutheran Church, New Philadelphia, Ohio. It reads, in part: “Thru the kind Providence of God these two families became friends and grandfather George Getter married Mary Wertz about the year 1828. To their union were born 13 children—11 boys and two girls. Henry, being the next to the youngest, is my father. He was born on the old Getter homestead 7 miles south-west of Dayton, 4 miles South of National Soldiers home, in the year 1850…. My mother’s father [Jonathan Linebaugh] was a very pious man, having preached in the Church of the Brethren for a number of years. After the death of my mother’s parents [she came] to Ohio and made her home with her brother in Montgomery Co. not far distant from my father’s home. They afterward became acquainted and were married in the year 1874. Seven children were born to them 5 girls and two boys. I being the fifth oldest.
“My father’s people have always been a thrifty agriculture people…. Thru hard labor, they drained the swamps and cleared the forests, and made them to blossom like the rose. Surely God has given to none more noble ancestors, and finer [illegible] parents, than are mine. Happy and grateful am I that they are both living and enjoying the best of health. They reside on the old Getter homestead, having purchased it some years ago.
“It was near this place where I was born on September 18, 1884. My parents being staunch Lutherans, I was baptized in infancy by the Sainted Rev. Albright who was at that time preaching in Salem’s Lutheran Church in the village of Ellerton. Early in life, I was taught to love the church and her teachings and was a regular attendant at Sunday School and Church Services. Many a time I would rather have gone fishing and swimming than attend church on a hot Summer’s day, but knew better than even suggest going, for Father was very rigid in this respect.”
The flavor of what Louisa’s Ellerton farm life was like can be glimpsed in a letter in the collection of the University of Alabama sent in April 1895 from Ellerton resident Amanda Donatien to her sister Bell Cahill in Dayton. “We will not come over Easter. The horses has [sic] been working hard the last two weeks and besides, I think it your turn to come see me…. I have a lot of work to do right now. I am making soap this week,” Amanda noted. “Bell, I will come as soon as I can and when I do I will bring you some sewing to do. Now you must be ready to do it. Get your thimble ready. If I had any chance to send you some fresh eggs before Easter, I would do so.” Amanda concluded by saying that she must stop writing because her son was waiting to take the pencil to school.
Louisa Linebaugh Getter died 22 April, 1923, age 75 years, seven months, and 11 days, in Ellerton. She was buried 25 April, 1923, at Ellerton Cemetery. On her death certificate, the cause given is hyperthyroidism (Graves Disease), in which the thyroid kicks into overproduction causing weight loss, trembling hands, extreme tachycardia, anxiety, muscle weakness, and—worst of all—insomnia. The sufferers of Graves Disease can die, literally, of exhaustion, or can pass away suddenly from heart failure. How horrible the disease can be is something I understand, for I suffered from it when I was in my mid-twenties. Today there is a cure. In Louisa’s time, there was not.
Twelve years after his mother’s passing, the New Philadelphia Daily Times of 16 August, 1935, carried an item notifying parishioners that Rev. Getter had gone to Dayton to be at the bedside of his critically ill father. After a fortnight, on 29 August, Getter died in Dayton Hospital. Rev. Getter’s father was laid to rest beside his mother in Ellerton. Ω
In My Likeness Taken, Severna wrote of this image, “Few details testify so perfectly to the power of fashion influence as the persistent use of tight corseting. In this portrait we see a woman probably approaching forty yet still wearing the popular stiff, busked corset, and her dress is as tightly fitted over it as if she were a teenager. The corset makes for a rigid, upright posture.
“The sleeves are of the new, narrow shape, which became the preferred sleeve form by 1843. The collar is wide, in early forties style, and lappets have been laid under it and pinned with a brooch at the throat.
“The daycap is of the early forties shape, with a very deep brim that has been turned back so that its edge ruffle frames the face. The ribbon strings are tied closely under the chin and fall in lappets. Only in the later forties were the capstrings left open.
“The hair is done in short sausage curls at the crown, where it fits under the puffed back of the daycap.”
This image is also notable for its early date. The Daguerreotype process did not reach America until the end of the 1830s and was not viable for commercial use until exposure times could be cut down to a period that the sitters could bear.
“Americans began to experiment with the process almost immediately. Neck clamps limited the movement of subjects during a sitting. Mirrored systems to increase light and improved chemical techniques reduced exposure times to less than one minute. Although it is impossible to say who created the first daguerreotype portrait, all the claimants were Americans, and the daguerreotype acquired a particularly American identity. Even the leading daguerreotypists in London and Paris advertised ‘Pictures taken by the American process,’” notes the Cornell University website for the exhibition “Dawn’s Early Light: The First Fifty Years of American Photography.”
The solarization of the ribbons on the sitter’s daycap and collar is explained by M. Susan Barger and William Blaine White in The Daguerreotype: Nineteenth-Century Technology and Modern Science: “Blue usually occurs in daguerreotypes that have overexposed highlights. The frequent appearance in cheap daguerreotype portraits of blue shirtfronts on men gave these daguerreotypes the name ‘bluefronts.’”
I would postulate that given the 1842 date Severna assigned the image based on the sitter’s clothing, the photographer—who was plainly adept at posing and lighting his subject in an open and appealing manner—may not yet have mastered the technical processes of the art form. He may have been, in modern parlance, a “newbie.” Ω