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In this daguerreotype an unknown woman sits in a high-backed chair, dressed in a patterned dress with elbow-length sleeves and a wide slanted neckline. The white paper passe-partout is printed with a gold decorative pattern and the stamp “Daguerreotype by J. W. Bergström.” According to Nordiska Museet, Johan Wilhelm Bergström (1812-1881) was born in Kungsholmen to a carpenter’s wife and died quite wealthy, after a decade as a leading daguerreotypist and a career as an inventor.
According to the Victoria and Albert Museum, “This is one of the first daguerreotypes ever taken in the UK. Landscape view of London: Parliament Street from Trafalgar Square. In the foreground to the right is a statue of Charles I mounted on horseback, seen from the back, on a raised stone plinth or column with carved royal arms, surrounded by a palisade of railings and protected by stone bollards. Parliament Street goes to the left, lined with tall buildings of five or more storeys, most of which have awnings over the street. The skyline shows many chimneys and chimney-pots. The pavements have lamps at regular intervals. On the left side of the street is a line of vehicles and drivers. In the distance is the Royal Banqueting House. Note the man in a top hat sitting slumped against the lamp-post in the middle foreground, with four bollards around him.”
“Mothers, I believe, intoxicate us. We idolize them and take them for granted. We hate them and blame them and exalt them more thoroughly than anyone else in our lives. We sift through the evidence of their love, reassure ourselves of their affection and its biological genesis. We can steal and lie and leave and they will love us.”—Megan Mayhew Bergman
I wish all mothers a happy day of love and peace. For all you have done and will do, you are saluted.
“Because I feel that in the heavens above
The angels, whispering one to another,
Can find among their burning tears of love,
None so devotional as that of ‘Mother,’
Therefore, by that dear name I have long called you,
You who are more than mother unto me.” — Edgar Allan Poe
A quick note: I will be having surgery on Tuesday, 4 April, and will be taking at least a four- or five-day hiatus to recover. I will return as soon as possible. Promise.
From the Valley Register, Middletown, Maryland, 2 February, 1917.
“A very peculiar white cloud, stretching from the northeast clear across the sky to the southwest, in an otherwise perfectly cloudless sky, attracted great attention from shortly before 7 o’clock last night (Thursday), until 7:30. The cloud was pure white and in the centre of the sky appeared to be about 30 feet wide, tapering down at each end to a point. At the southwestern point, a projection hung down.
“The cloud had the appearance of a huge Zeppelin and some described it that way. Nervous persons declared the cloud had a meaning and portended war. Coming as it did, just when the situation with Germany has become serious, plenty of people associated the strange cloud with war.
“The cloud was really a very peculiar and remarkable sight and large groups of people stood gazing at it for some time. The edges of the cloud had the appearance of a solid mass of roiling smoke. One man said it was the Kaiser’s hand reaching out after Uncle Sam.”
Oh my. After this debacle, let’s hope there was snow outside to sled on.
Okay. Well, at least there is fake snow. And a fake dog.
This is more like it: Real snow outside and the girls are rocking those gifts from Santa.
A happy boy on his sled the back garden of what seems to be a row house. A woman stands at the end of the wooden-plank walkway, probably his mother. I hope Edward’s father took him to a local park where there were many high hills to fly down.
A wistful girl sleds on a snowy day near the family farm. Everything about this image charms me—from the baggy pants, the bottle curls, and mad hat to the upturned, pointed noise of the sled and the low mountain beyond. I wish I knew more about her, but sadly there is no photographer’s impression or inscription. Ω
The sap of another generation,
fingering through a broken tree
to push fresh branches
towards a further light,
a different identity.
—John Montague, “The Living and The Dead”
This wonderful outdoor image, circa 1910, shows a bonneted babe sitting in a wicker pram on an early spring day in the eastern United States. The child’s pudgy hand appears lightly pinched, rather than held, by the arthritic fingers of his or her grandmother—perhaps great-grandmother. The old woman, who was probably born in the 1830s, is magnificent with her weathered face and carefully coiffed, almost ruched white hair in contrast to her elaborate dark clothing. She seems quite elderly, but sturdy and strong. A house, possibly the family home, can be glimpsed through the leafless trees behind her.
The next image is of a multigenerational British family posed on a ground-floor window ledge on a pleasant day during the mid-1860s. Grandmother, who is dressed in black-and-white widow’s clothing, sits in wicker chair, whilst Father and Mother lean into the picture from inside the home. Mum’s hand rests possessively on the shoulder of her youngest son, whilst the eldest brother perches on the sill and the middle son sits cross-legged below him. The daughter of the house, a tween in a jaunty summer dress, looks very much a mini-me of her mother.
The third image, which is marked “J. McCornick, Photographer, 3 The Bridges, Walsall,” is more somber. One subject is a young girl of about 12 years beside an elderly gentleman who is likely her grandfather. The seated female may be the girl’s mother or her grandmother—it is hard to be sure, although they are clearly related.
The members of this family group are dressed in mourning, but nothing more of the nature of their loss can be supposed, except that the mother or grandmother was not mourning for her husband. The prevailing custom for widows’ bonnets was to include a white inset to frame the face.
Grandfather, whose hand appears to rest protectively on the small of his granddaughter’s back, holds in his other hand some type of folded document or wallet. The message he conveyed with this prop is now inscrutable, but it would have been understood by the carte de visite’s viewers.
The final image is a four-generation portrait, identified on the reverse as “Elizabeth Stokesbury, age 79 years; Clarissa Stokesbury, age 51 years; Extonetta Book, age 29 years; Esther Cook Book, age 3 years.”
At the far left is Elizabeth Clark (11 April 1824-5 Oct. 1910), born in Fayette County, Ohio, to Welsh native Joshua Clark (1795-29 March 1830) and his wife Mary Blaugher (1795-16 March 1879).
Elizabeth Clark married farmer John S. Stokesbury (7 Sept. 1819-12 May 1867), the son of Robert Stokesbury (1790–1839) and Anna Baughman (1794–1870). In 1850, the Stokesburys farmed in Jefferson, Green County, Iowa; by 1860 they had moved to a new farm in the county of Wayne. The couple had eleven children to assist them: Robert (b. abt. 1842); Angeline (b. abt. 1844); Mary Ann (b. abt. 1846); Joseph (b. abt. 1848); Sarah (b. abt. 1850); Clarissa (12 Sept. 1851-8 March 1935); Harvey (b. abt. 1853); John (b. abt. 1859); Elizabeth Ann (28 June 1861-9 Aug 1946); Clark D. (b. abt. 1863); and Launa (1865-1939).
At age 16, Clarissa, second from left, married a cousin, Jesse Bush Stokesbury (24 Jan. 1843-18 Dec. 1918), the son of James Madison Stokesbury (1813–1869) and Phoebe Painter (1819–1902). By 1870, Clarissa and Jesse had migrated to Chariton, Iowa, where, the family farm was enumerated on the 1870 Census. However, their days on the land were ended by 1880, when Jesse was recorded on the census as a laundry man, and on the 1900 Census he was enumerated as a day laborer. His widowed mother-in-law, Elizabeth Stokesbury, was also in residence, along with her youngest children.
Clarissa and John had the following sons and daughters: Bryant W. (b. abt. 1868); Hillary Edwin (13 April 1870-8 Feb. 1950); Theodosia (b. abt 1872); and Extonetta (b. Dec. 1873), second from right in the photograph, who was known as “Nettie.”
On 24 November, 1898, Nettie married harness maker and saddler John Atwater Book (Sept. 1864-17 April 1924), son of Harlan and Emmaline Book. By 1900, the Books and their first child, Esther Cook (far right—and yes, Cook Book) all lived with Jesse and Clarissa Stokesbury. Nettie and John had two more children: Sarah E. (b. 6 Feb. 1902); and Jesse H. (b. 24 Dec. 1903). Sarah married Loren L. Adams on 12 September, 1935; Jesse married Fae Arza Wicks in June 1929. He died in January 1970 in Seymour, Indiana, and was buried at Chariton Cemetery.
Nettie’s brother Edwin Stokesbury, who became a broom maker and married Ollie B. Ritter on 20 February, 1894, had set up house in Chariton by 1900. The couple had four children, but shortly thereafter the marriage failed. Ollie married as her second husband a man named Van Trump and Edwin’s children took their step-father’s surname. By 1920, widowed Clarissa and her son Edwin lived together.
In 1920, Esther Book worked as a bookkeeper in a Chariton store along with sister Sarah. On the 1930 Census, Nettie, Esther, and Sarah were enumerated in one household, with Nettie working as a sales lady in a variety store; Esther worked as a bookkeeper in a bank and Sarah was a tailoress in a dry goods store.
The Des Moines Register of 25 December, 1935, featured a testimonial advertisement by Nettie in which she was quoted, “I like the simplicity of operating the Colonial Furnace and the way it holds fire. The damper enables one to feed the fire so that no smoke, soot, or gas escapes into the rooms. And I like the draft in the feed door, which can be opened to prevent puffing.”
Extonetta Book died on 8 May, 1962, and was buried in Chariton Cemetery. It appears that her daughter Esther never married. She worked for many years as the secretary of the Farmers Mutual Insurance Association and died 25 March, 1965, three years after her mother. Esther is also buried in Chariton Cemetery. Ω