For Want of a Surname, Her Lifestory is Lost

Julia was one of thousands of Americans who made for California after gold was discovered in 1848.

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1/6th-plate daguerreotype of  Aunt Julia. Ann Longmore-Etheridge Collection.

This wonderful 1/6th-plate daguerreotype shows a plump, well-dressed, melancholy woman. An inscription in the case identifies her as “Aunt Julia. mothers [sic] sister that went to Calif. in 1851 or 52.” Unfortunately, the niece or nephew who penned this message to posterity left out Julia’s last name. Lacking it, we will never know Julia’s story, save that this daguerreotype almost certainly marked her departure west, as her fashionable clothing and coiffure can be dated to about 1851.

After the Gold Rush kicked off in January 1848, many thousands hurried west to seek their fortune or to provide goods and services for those allured by gold’s siren song. This mass movement lifted the nonnative population from less than a thousand to 100,000. Filled by newcomers and new wealth, the California Territory was quickly admitted as the U.S. 31st state on 9 September, 1850.

The society that Julia joined was only somewhat more than nascent. One new arrival, Jessie Benton Fremont, who came by sea to San Francisco in 1849, noted her first impressions from the deck of the vessel, “A few low houses, and many tents, such as they were, covered the base of some of the wind-swept treeless hills, over which the June fog rolled its chilling mist.” (A Year of American Travel, published 1878.)

Fremont, the daughter of Missouri Senator Thomas Hart Benton and the wife of military officer and politician John C. Fremont, was used to the finer things. Her account of society in early San Francisco and Monterrey makes for enticing reading. I quote her here at length not necessarily as a member of the social class that Julia represented but as one of the few surviving women’s voices from the Gold Rush era.

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The How-To of Hairwork

“Warm the palette by placing it on the hob, or before the fire for a few minutes, and you will soon find that the curl becomes loose and may be lifted off with the edge of a knife.”

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The Edinburgh brooch, circa 1850. The only component missing from this otherwise outstanding example is an inscription. Sadly, no more can be known of the deceased beyond that he or she was gray-haired and elderly, and came from a Scottish family that could afford a high-quality death memento. Ann Longmore-Etheridge Collection.

I purchased this mourning brooch in Edinburgh, Scotland, in 1993. It was the foundation of my collection and, at the time, was actually was my second choice—the first being a smaller, plainer piece with a simply coiled blond lock, probably dating from the 1820s or 1830s. The brooch looked more “human” to me, but the shop owner enticed me toward a different brooch, assuring me it was unusual. It dates from the late 1840s to early 1850s.

The body is 14-karat gold or higher with a tube hinge, C-clasp, and a pin that is longer than the length of the brooch—all evidence that an item that was indeed crafted in the 18th or 19th centuries. The hair memento compartment is set amidst a tempestuous lovers’ knot untamed by the somber black enamel embellishment. Inside the glass-capped compartment is a piece of black cloth on which palette-worked gray hair has been affixed. The design is known as Prince of Wales feathers and is decorated with a pearl band, as well as a stalk of barley and ribbon made from gold wire thread.

The Prince of Wales feathers for the Edinburgh brooch were carefully crafted by a professional hairworker. For an exploration of how it was made, one can turn to no better source than the Collector’s Encyclopedia of Hairwork Jewelry: Identification and Values by C. Jeanenne Bell, which contains a full reprint of Alexanna Speight’s 1877 booklet, A Lock of Hair. The booklet contains instructions for palette work that were aimed at the Victorian lady who aspired to a new and noble handwork. Taking up the hobby, as Bell notes, would not only give her “the satisfaction of working with the hair of her loved ones, but it also assured her that the precious locks would not be substituted for, or augmented with, another’s”—an ignoble deed undertaken by unscrupulous memorial jewelry makers and feared to occur with regularity.

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The Wheel in the Sky

Long before the London Eye there was the Earls Court Gigantic Wheel, which gave passengers a bird’s eye view of the capital city and beyond.

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The Earls Court Gigantic Wheel. An advert for Horlicks Malted Milk can be  seen at the structure’s base. Ann Longmore-Etheridge Collection.

This British postcard was mailed to Mr. W. Roberts, 3302 Lindell Avenue, St. Louis, Missouri on 22 January, 1904. The unknown sender posted it from what is today an upscale area of South Kensington, London. The message reads, “34 Brechin Place. Received yours today the 22nd. Thanks so much, am delighted with them. This is a little of Earls Court exhibition. Will write.”

The wheel at Earls Court, London, was built by Maudslay, Sons, and Field, for the Empire of India Exhibition, and opened to the public 17 July, 1895. The project’s engineer was H. Cecil Booth, who recalled, “One morning in 1894, W. B. Bassett, a retired naval officer, one of the managing directors of the firm, entered the drawing office and called out ‘Is there anyone here who can design a great wheel?’ There was dead silence, whereupon I put up my hand and replied, ‘Yes, I can, sir.’ Basset’s answer was ‘Very well, get on with it at once. It is a very urgent matter!’” (Ferris Wheels: An Illustrated History by Norman D. Anderson.)

The design and build process resulted in a 440-ton wheel that reached a height of 220 feet. It had 40 cars, each of which carried up to 40 passengers. On a clear day, from the apex, riders could see out across London and as far as Windsor Castle. At night, the wheel was a sight in itself, with a spotlight affixed to it and the entire structure and passenger cars decorated with incandescent lamps.

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The Patriot’s In-Law: Eliza Schuyler Kuypers

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Eliza Schuyler Kuypers, Mrs. Ethan Allen, Unmarked albumen carte de visite (CDV), circa 1864. Ann Longmore-Etheridge Collection.

The subject of this CDV is Eliza Schuyler Kuypers, wife of Ethan Alphonso Allen (8 February, 1818-27 November, 1889). Eliza’s husband was the grandson of the American patriot, farmer, philosopher, deist, and writer Ethan Allen (1737-1789) and his second wife Frances Montressor (1770-1834), through their son Ethan Voltaire Allen (1789-1845) and wife Mary Susanna Johnson (26 Sept., 1797-1 November, 1818).

Eliza, born in 1820, was the great-granddaughter of Elizabeth Schuyler (1771-1801) and her husband Rev. Gerardus Arentz Kuypers of Curacao, Dutch West Indies, who had been born on the island in December 1766 and later came to Hackensack, New Jersey, then to Rhinebeck, New York, to minister to the Dutch community there. Eliza’s grandfather was their son, also named Gerardus Arentz Kuypers (1787-1833), who was educated at Hackensack, and then studied theology under his father. He was licensed to preach in 1787 and served as a collegiate pastor in Paramus, New Jersey. In 1780, he moved to New York City to preach in the Dutch language. In 1791, he earned a Master of Arts degree from the College of New Jersey, as well as a Doctor of Divinity from Rutgers in 1810. It is noted that he suffered from asthma but died of “ossification” of the heart 28 June, 1833.

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Eliza’s grandfather, Gerardus A. Kuypers, D.D.

Eliza was the daughter of his son, Dr. Samuel S. Kuypers (8 March, 1795-10 January, 1870) and Amelia Ann VanZant (1794-1864). Dr. Kuypers was an alumnus of Rutgers and a member of the Medical Society of the County of New York from 1820 until his death.

In the CDV image above, Eliza is most probably wearing mourning after her mother’s death in the penultimate year of the Civil War. Amelia VanZant Kuyper’s demise was announced in the New York Times of 8 January, 1864, as follows: “On Thursday, Jan. 7…in the 70th year of her age. The relatives and friends of the family are respectfully invited to attend the funeral from her late residence, No. 142 2d-av., on Sunday, Jan. 10, at 3 o’clock p.m. without further invitation.”

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Fashion Fix

“The woolen dress in this portrait has been finished with self puffing to emphasize the waist taper, the shoulder caps, and the sleeve cuffs.”

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Dennis Waters, who conserved this 1/6th-plate daguerreotype in 1994, helpfully left a note on the reverse that says, “Pemberton & Co, Conn. Very rare plate mark. C. 1850.” Ann Longmore-Etheridge Collection.

This circa-1851 daguerreotype, now in my collection, was published on page 126 of Joan Severa’s seminal work on nineteenth century fashion, My Likeness Taken. Of it she wrote, “The woolen dress in this portrait has been finished with self puffing to emphasize the waist taper, the shoulder caps, and the sleeve cuffs. The fitted and darted bodice has the shorter waist point of the [1850s], and the skirt is taken into the waistline by small knife pleats. It is interesting to speculate on the color of the dress, as it is not black. Cherry red is a possibility, but soft brown is more likely.

“A standing band of whitework, with lappets crossed, is worn at the neck, and fine, close undersleeves extend the somewhat shortened sleeves. The netted mitts cover the fingers to the first finger joint, a new style for the year.

“The hair is done in long curls hanging behind the ears on either side.”

The figure at bottom left of this April 1851 fashion plate wears a similar dress and can help us visualize the full length gown worn by the daguerreotype’s subject. Ω

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Witness to Disaster

William Parry Rees was a man who died too young, but lived long enough to view an American tragedy.

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Funeral arrangement for William P. Rees, photographed by Edwards Brothers, 162 and 164 Main Street, Johnstown, Pennsylvania. Ann Longmore-Etheridge Collection.

This wonderful funeral cabinet card includes a photograph of the deceased William P. Rees, as well as the date of his death (4 March, 1891) and his age (“23 years and 4 months”). It also features the interesting inscription “A.O. of K.M.C and K. of G.E.” The first denotes the deceased’s membership in the fraternal society Ancient Order of Knights of the Mystic Chain. The second refers to his membership in the Knights of the Golden Eagle, a fraternal organization founded in Baltimore, Maryland, in 1872. The orders’ original objectives were to help its members find employment and aid them while unemployed. Membership was open to white males over 18, without physical or mental handicaps, who were able to write and to support themselves, were law-abiding of sound moral character, and of the Christian faith. There was a female auxiliary called the Ladies of the Golden Eagle.

A splinter group of the Knights of Pythias, the AO of KMC was founded in Reading, Pennsylvania, in 1870. According to a website about the order, “Though it seems to have been quite popular in PA, it doesn’t seem to have made much headway outside of that state—it is not listed among the top forty fraternal orders in the world almanac of 1896 and probably had no more than 10,000-15,000 members at its peak. Like most small orders, it did not survive the Great Depression of the 1930s.”

Another site about the AO of KMC states that “This group was founded in 1871 in the traditions of King Arthur and the Knights of the Round Table. Amongst the founders were Freemasons and Knights of Pythias. Some of the characteristics of this order can be traced to these two groups. The Knights of the Mystic Chain has three degrees: Knighthood, Mystery and Chivalry…. There was also a separate paramilitary uniform-rank and a degree for women: Naomi or the Daughters of Ruth. In 1889, the order started to work in insurance, however, it never grew larger. At its top, it had around 40,000 members. It disappeared in the first half of the 20th century.”

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A Soldier’s Comfort?

“Many cultures accept the faulty nature of memory. They know even the photograph only gets it halfway right. They believe there is only one way to bring the dead back to life, story.”― Jon Chopan

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Unidentified subject, sixth-plate ambrotype. Ann Longmore-Etheridge Collection.

This beautiful young woman was photographed somewhere in the antebellum United States in about 1852—a date I assign for two reasons. First, the fashions she wore, which include a distinctive corset type, ribbon choker, and an open-front bodice—all styles that were enormously popular in the late 1840s and early 1850s. Second, ambrotypes, which are produced by a wet-plate collodion process invented in 1851 by Frederick Scott Archer, became commercially available in 1852, so the image cannot date any earlier.

The subject was surely not more than about 18 years old when photographed and she appears to wear a wedding ring, making it possible that this is a bridal image. At some point, a large curl of her thick brown hair, still as glossy as the day it was cut, was tucked behind the ambrotype packet between slips of newspaper. The text of the newsprint is largely advertising for several companies in northern states, but there is also a mention of the Union occupation of Memphis, Tennessee, which began in June 1862. Together, these facts make it likely the young woman belonged to a northern family.

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The ambrotype packet and case contents.

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European Daguerreotypes

Europeana.eu offers up 2 million historical photographs that bring the old Europe and its people to life.

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Courtesy Nordiska Museet.

In this daguerreotype an unknown woman sits in a high-backed chair, dressed in a patterned dress with elbow-length sleeves and a wide slanted neckline. The white paper passe-partout is printed with a gold decorative pattern and the stamp “Daguerreotype by J. W. Bergström.” According to Nordiska Museet, Johan Wilhelm Bergström (1812-1881) was born in Kungsholmen to a carpenter’s wife and died quite wealthy, after a decade as a leading daguerreotypist and a career as an inventor.

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Courtesy Victoria and Albert Museum, London.

According to the Victoria and Albert Museum, “This is one of the first daguerreotypes ever taken in the UK. Landscape view of London: Parliament Street from Trafalgar Square. In the foreground to the right is a statue of Charles I mounted on horseback, seen from the back, on a raised stone plinth or column with carved royal arms, surrounded by a palisade of railings and protected by stone bollards. Parliament Street goes to the left, lined with tall buildings of five or more storeys, most of which have awnings over the street. The skyline shows many chimneys and chimney-pots. The pavements have lamps at regular intervals. On the left side of the street is a line of vehicles and drivers. In the distance is the Royal Banqueting House. Note the man in a top hat sitting slumped against the lamp-post in the middle foreground, with four bollards around him.”

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Freddie, My Love

“Oh, Mrs. Crane, he looked so pretty. He looked as if he was asleep and dreaming a very pleasant dream.”

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A partial letter from “Julie” to “Mrs. Crane,” single page with black borders, page one. Ann Longmore-Etheridge Collection.

I have in my collection this incomplete letter from the mid- to late 1800s written by an American woman named Julie who had endured the loss of her fiancé, Freddie. Julie’s letter was for another woman—her elder and probably close family friend, Mrs. Crane.

Julie and Freddie were young, possibly in their teens. Julie was quite literate, but her writing contains numerous errors, phonetic spellings, and a general disuse of commas, full stops, and quotations that is endemic to the era. I have corrected her mistakes and added modern punctuation in the quotes below.

“I sat and looked at him all night,” Julie wrote at the top of the single page, recalling the aftermath of the passing. “So many spoke of his smiling and happy beautiful countenance even in death. He looked too beautiful to bury.” She then hopped backward in time, writing, “He was sensible until two minutes before he died, but whether he realized he was really dying, I know not.”

Next she confides in Mrs. Crane, “About two hours before he died, I sat crying and he looked at me. I said, ‘Freddie darling, how can I give you up?’ He raised his hand and said ‘Oh, Julie, don’t.’”

Don’t? Don’t weep? Don’t imply that he was dying? Don’t tarnish his “good death” with female hysteria? Perhaps Freddie’s command was more prosaic: The dying man needed to move his bowels. “[H]e wanted to get on the chamber [pot] and I asked him if I should tell his mother. He said, ‘Mother is weak.’ I said, ‘Freddie, shall I help you?’ He said, ‘Yes, please,’ so I [assisted] him,” she next wrote. Of all the letter’s painful details, this strikes deepest—a heartbreaking intimacy, demanded by circumstance, between a couple who may never have seen each other unclothed.

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Elmer D. Marshall, Man of Business

“We used to be fascinated watching the owner, the late Elmer Marshall, sitting at his desk in the window.”—Nashua Telegraph, 1961

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An albumen cabinet card of the still-boyish grocery purveyor Elmer D. Marshall in 1897. Ann Longmore-Etheridge Collection.

Due to a wonderful synchronicity, I own two cabinet card portraits of Elmer Daniel Marshall, late-Victorian and Edwardian man of business. I was contacted by a photo seller who found the image above on Elmer’s Find A Grave memorial after I had placed it there. He offered me a younger image of Marshall, below, which I purchased to keep them together.

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Elmer D. Marshall photographed in about 1882. Ann Longmore-Etheridge Collection.

Elmer was born 3 July, 1862, in Nashua, New Hampshire, the son of Daniel Robinson Marshall, born 18 March, 1821, in Windham, New Hampshire, and his wife Roxanna R. Morse, of Wilton, New Hampshire, born 25 January, 1824. She was the daughter of Ephrem Morse and Lois Hackett, both of Wilton.

His paternal grandparents were Samson Marshall (3 April, 1786-28 May, 1845), a watchman, and his wife Margaret Davidson (1794-9 Feb., 1877); his great-grandfather was Nathaniel, son of Richard and Ruth Marshall, who married Hannah Marsh in 1788. She was born at Nottingham West, New Hampshire, 22 July, 1757.

Daniel Marshall, who was then a butcher, and Roxanna Morse married before 1850. It appears the couple’s firstborn was a boy named Charles, who died before the 1850 census was taken. In that year, the couple was enumerated with a five-month-old daughter, Harriet L., who died before the next census in 1860. In that year, the Marshalls lived with Daniel’s mother Margaret and a daughter, Carrie G. (b. December 1858), who died only a few months later in August. Today, in Nashua’s Woodlawn Cemetery, where several generations of Marshalls are interred, there is a row of three tiny stones—the only trace of Elmer’s lost siblings.

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