“I am presently living with Hans Hemmig and have taken service with a shoemaker for one month. He promised to pay me £10.”
On 5 October, 1722, in Ziefen, Canton of Basil-Land, Switzerland, a healthy male infant was born and christened Peter Recher. Either before his birth or slightly thereafter, his Anabaptist father, Martin Recher IV (1692-1760), was exiled from the canton. This was probably at the declaration of the Anabaptist Bureau, which was, in 1699, created to capture and banish members of the then-heretical group now known as Mennonites. Anabaptists believed that a public confession of sin and faith followed by an adult baptism was required and that infant baptisms were meaningless because babies were incapable of choosing baptism freely. Little Peter may not have seen his father until 1730, when Martin was allowed to return from exile in Oberdiessbach, Canton Bern, after his unorthodox beliefs were either pardoned or abandoned.
Martin Recher, and probably also his wife, Elizabeth Rudy (1690-1748), were lacemakers. The desire for lace, ribbons, trim, and bows was strong, but lacemakers often struggled to profit from the detailed, time-consuming craft. The Rechers had a number of children, so providing for them was probably always challenging. However, the family did have a solid home, built in 1610 by an earlier generation. It was more than 110 years old when Peter was born, and now, almost 300 years later, it is still lived in by modern-day Rechers.
In 1864, George Blessing, “Hero of Highland,” bravely battled Confederate raiders on his farm near Wolfsville, Frederick County, Maryland, but the real man and his deeds became almost unrecognizable in popular retellings.
John Caleb Leatherman (1852-1952), who was a child during the Civil War and a neighbor of the man who would earn the sobriquet “Hero of Highland,” told a Hagerstown Daily Mail reporter in 1950, ”Boy, that ol’ George Blessing was a spunky one. Those Rebels were trying to get a hold of all the horses they could. When [my] Father heard about it, he took his horses up into Pennsylvania. Not George Blessing—he just stood pat on his own farm there.”
A barnyard shootout at Blessing’s Highland Farm took place on 9 July, 1864, the same day that the Battle of Monocacy was fought only a few miles away on the outskirts of Frederick City. At the end of that month, the Frederick Examiner ran a letter to the editor, suggesting “the raising of a sum, by the contributions of Union men … for the purpose of procuring a medal, with the appropriate device and inscription, to commemorate [Blessing’s] noble feats of that occasion.”
In the years that followed, the grandiosity of the tale and the pious nature of the hero was escalated by his niece, the writer Nellie Blessing Eyster, who published grandiose versions in both a noted ladies magazine and in her 1867 novel Chincapin Charlie. In the latter, she called him “one of Nature’s noblemen,” wrote that he was possessed of a “strange power” from “living so close to Jesus,” and that as he was “thoroughly imbued with the spirit of ’76, loving the government for which his fathers died, next to the God whom he so devoutly worshipped … he defended his home from what he sacredly believed an unrighteous invasion.”
Mr. Grumpy’s seething was replaced with grudging tolerance. He was still watching me, but if I played it cool, he would, too.
This Halloween, I will be the guest speaker of the Myersville-Wolfsville Area Historical Society, presenting on local ghosts and paranormal phenomenon. Whilst this part of Maryland is rich in folkloric creatures such as a flying monster called the Snallygaster, or the Veiled Lady—a sort of banshee who plagued the environs of South Mountain—neither these nor other similar tales are particularly believable or verifiable.
I will stretch as far afield as Antietam and Gettysburg for parts of my lecture, but one paranormal story, at least, will be from Myersville, and it is my own. I share it now knowing it could be as figmental as the ghostly forms that once circled above Frederick’s Rose Hill Manor, or the Christmas Eve Phantom Flutist of Emmitsburg, who purportedly plays, as he did in life, over his dead father’s grave.
The setting for this tale is the cemetery of St. Paul’s Lutheran Church, directly across Main Street from my home.
In a cornfield by the old Pry House in Keedysville, Maryland, the walls between September 1862 and today can sometimes grow thin.
On Tuesday, 16 September, 1862, farmer Phillip Pry, Jr., and his wife Elizabeth, née Cost, found that the Civil War was standing on their doorstep. Since the summer of 1844, the couple had dwelt happily in their imposing home, high on a hill, which Phillip and his brother Samuel had built on their father’s land. The road between Boonsboro and Sharpsburg ran along the foot of the hill, and as Philip and Elizabeth could see from their front porch, it had become an artery for the Confederate war machine. Soldiers in grey, wagons, armaments, ambulances, horses—for a day and night they moved past the Prys’ house in a kaleidoscope of pending misadventure.
The next day, the road was crammed with soldiers in blue trundling along with the Union Army’s horses, vehicles, and ordnance. They were headed to attack the Confederacy at Sharpsburg—a bloodbath now known as the Battle of Antietam. Shortly, the Prys’ home would be commandeered as a headquarters and a field hospital by no less than the flamboyant George Armstrong Custer. From that moment, the Prys’ bucolic life on the hill was over.
Every village has its quirky characters. My own, Myersville, Maryland, was once home to a cantankerous teacher, reverend, and still-breaker nicknamed “Buffalo Bill.”
“Myersville—Emphasizing the need for lights in the streets of Myersville, there was a stoning encounter on Saturday night, when Robert J. Ridgely, a school teacher at Burkittsville and a resident of Myersville, was stoned by four or five young men of the town. Reports have it that Mr. Ridgely stoned back, but as the teacher could not be located this morning, this could not be verified.
Mr. Ridgley has an ugly cut over one eye, which bled profusely, and Wilber Shepley, one of those in the in the party stoning Mr. Ridgley, also has a cut, probably inflicted by a stone, although one report has it that Mr. Shepley sustained the cut by striking a telephone pole, while running.
“The stoning incident has aroused a number of people in the town, and it is stated that there is a stronger sentiment for electric lights, many residents claiming the affair would not have happened had the town been well lighted.”
The victim in this article, Robert Johnson Ridgley was born in Myersville in January 1867 to William Worth Ridgley (1822-1901) and his wife Martha Matilda Johnson (1834-1920). (Note: The family name is spelled variously as Ridgely, Ridgeley, and Ridgley. For consistency only, I am using the latter.) William Ridgley was well-known in the area for his success as a farmer although he was blind. His tenacity and determination were inherited by his son.
As an adult, Robert Ridgley received a scholarship from the Maryland State Normal School in Baltimore, later rechristened Towson University, starting his studies in September 1895. Before that, he was a teacher at Loys Public School. After his father’s death, he lived with his mother and a servant, Susan Shank, the latter of whom worked for Ridgley until at least until 1940. Keeping a long-term, live-in servant of this type is a positive testimony to Ridgely’s character, which was sometimes maligned by his fellow Myersvillians.
“Some of my best friends have told me that I need not expect to be happy anymore unless I would marry again and have advised me to do so.”
Myersville, July 10th, 1852
I hope you will not think hard of me for thus approaching you so unexpectedly, as my mind has bin [sic] for some time a good deal taken up with you in regard to coming to see you in order to have some private conversations with you, not knowing at all whether my company would be agreeable or not, but take this plan of ascertaining something about the state of your mind.
Dear Emma, you are well acquainted with me and know all about my situation. You know that I have bin unfortunate in the loss of a very dear and kind companion, one in who my whole soul delighted to honor and respect. But she has gone I trust from a world of trouble and sorrow to one of happiness and joy, and I can have no more comfort nor consolation from her anymore, only with a firm hope and expectation of meeting her again in those blissful regions where parting shall be no more. I can do no more than to respect her memory, which I will ever do.
We read in the Bible that it is not good for man to be alone. I have realized that to be a very true saying indeed. I was once as happy as any person could be in the enjoyment in the company of my much-lamented Mary, but how different my case. With all I have I have no enjoyment & some of my best friends have told me that I need not expect to be happy anymore unless I would marry again and have advised me to do so, although I do not wish to do so for some time yet. But I have come to the conclusion to do so providing I can suit myself. I now feel like a lost sheep, lonely and without anyone to cheer me or comfort me, and if it was not for the comforts and the consolations of religion, I would often times have to despair in sorrow. But thanks be to God that he still comforts and consoles me. I find that I can never be happy again in this world without fixing my affection on one again in who I am satisfied will be a kind companion to me, and dear Emeline, you appear to the only one I can have any idea of going to see at the present and of fixing my affection upon.
My attention was drawn by the unusual name carved into one tombstone: Raisin Pitts, a Confederate private who died 26 September, 1862, now buried in a Yankee town in a Union state, far from home.
Recently, and quite serendipitously, I visited Mount Olivet Cemetery—the preeminent burial grounds of Frederick County, Maryland. Francis Scott Key, who in 1812 wrote the poem that became the National Anthem, reposes there. Also interred at Mount Olivet are prosperous Victorians and Edwardians, Colonial and Federal-era area residents moved from their original gravesites in small family plots and cemeteries around the county, and Civil War soldiers who fought for the Confederacy but breathed their last as Union captives.
It was Confederate Memorial Day, a solemn remembrance of which I was unaware when a friend and I decided to visit the cemetery. We found Mount Olivet’s Confederate graves bedecked with flags. Reenactors laid wreaths after a small, bagpipe-led parade.
My attention was drawn by the unusual name carved on one tombstone: Raisin Pitts, a Confederate private who died 26 September, 1862, now buried in a Yankee town in a Union state, far from home. My curiosity propelled by his unusual—and unlikely—name, I decided to search for more about Private Pitts.
“Thank you dear for the nice letter you sent us and all the kisses. Hope you are a good boy. Did you throw Herbert out of bed Sunday morning?”
Today’s postcards convey “Wish you were here!” almost exclusively, but in the first decades of the 20th Century this method regularly moved information to friends and family who resided even just a few miles away. The short messages often read much like modern email, and when in combination with the photos on the front, can seem like old-school versions of modern Facebook posts.
On 4 March, 1914, this cheerful, beautifully colored postcard of Hagerstown, Maryland’s Broadway (above) was sent to Mrs. C. L. Pennison, Newton, Massachusetts, care of Peckitts on Sugar Hill. The message reads, “Dear Catherine, I was pleased to get your card on Monday while at home. But surprised to hear you are in the White Mountains. I hope you will soon recover your health up there. We were in the midst of a blizzard Monday but are enjoying pleasant weather now. I am well and enjoy my work. Yours, B.”
This postcard of the Washington Street Bridge, Monticello, Indiana, was addressed to Miss Ruthie Brown of Modesto, Illinois, and mailed 4 July, 1913. The reverse reads, “Dear Ruth: This is where I am spending the day. This morning our car struck a buggy just as we were going up the hill beyond this bridge. I hope you are having a lovely vacation. Would like to hear from you very much. Grace Mc. 1 Danville, Ind.”
Beverly Wilgus, the owner of this example, writes, “This postcard was mailed by a grandfather to his granddaughter in November, 1912. The caption ‘Tommy’s first and Turkey’s last picture” [has an] unpleasant edge. The image is embossed and gives the figures a slight 3D effect. It was sent to Dorothy Flower in North Uxbridge, Massachusetts, by Grandpa Midley.”
The message reads, “Dear Dorothy: How would you like to have your picture taken this way? I suppose you would rather have some of the turkey to eat. Hope you will have some for your Thanksgiving dinner. Am going to try to get to No. Uxbridge to see you soon.”
Margaret Ripley was a nurse in France during World War I. The above is one of a series of postcards she sent to her sister back in Surrey, England. “Had 2 nice days here unfortunately Louvre & all museums shut but seen as much as possible. Off to Dunkirk tomorrow to typhoid hospital—so glad to feel we may at last get real work in connection with war. Have enjoyed our week’s holiday very much & were hoping to stay on here a few more days. Love to E & children. Hope they are well again. Mar.”
Although the photographic image is from a decade previous, this postcard’s stamp was cancelled 24 December, 1922. Addressed to Mr. S. Schmall, 4549 Calumet St., Chicago, Illinois, the delightful message reads: “Thank you dear for the nice letter you sent us and all the kisses. Hope you are a good boy. Did you throw Herbert out of bed Sunday morning? Love to you & all. Aunt Alice.”
Postmarked 30 October, 1917, this postcard was sent by the United Brethren Sunday School of Myersville, Maryland, to Helen Keller and family. “U B ready for the U.B. Rally. We need you on Rally Day. Remember the date: Nov. 11th. Do not disappoint us. Help us make this our best Rally Day.” (If there was a smiling emoticon after “Do not disappoint us,” I would feel less creeped out.)
According to Holidays, Festivals, and Celebrations of the World Dictionary, “In liturgicalProtestantchurches,RallyDaymarksthebeginning of thechurchcalendaryear. It typicallyoccurs at theend of September or thebeginning of October.AlthoughnotallProtestantchurchesobservethisday,thecustomsassociatedwith it includegivingBibles to children,promotingchildrenfromoneSundayschoolgrade to thenext,welcomingnewmembers intothechurch,andmaking a formalpresentation of churchgoalsforthecomingyear.”
Beverly Wilgus writes, “This multiple-print, real photo postcard shows two soldiers in a studio prop biplane flying over a real San Antonio streetscape. A banner reading ‘San Antonio 1911’ flies from the wing. Even though the plane is obviously phony, the two airmen appear to be real pilots since the message on the back reads, ‘Our first lesson what do you think of it? Geo.’”
From the Valley Register, Middletown, Maryland, 2 February, 1917.
“A very peculiar white cloud, stretching from the northeast clear across the sky to the southwest, in an otherwise perfectly cloudless sky, attracted great attention from shortly before 7 o’clock last night (Thursday), until 7:30. The cloud was pure white and in the centre of the sky appeared to be about 30 feet wide, tapering down at each end to a point. At the southwestern point, a projection hung down.
“The cloud had the appearance of a huge Zeppelin and some described it that way. Nervous persons declared the cloud had a meaning and portended war. Coming as it did, just when the situation with Germany has become serious, plenty of people associated the strange cloud with war.
“The cloud was really a very peculiar and remarkable sight and large groups of people stood gazing at it for some time. The edges of the cloud had the appearance of a solid mass of roiling smoke. One man said it was the Kaiser’s hand reaching out after Uncle Sam.”