The First Photographed Frostie

Last week, a storm brought 10 inches of snow to Western Maryland and turned my mind to snowmen of old.

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A woman builds a snowman whilst a man shovels snow. Courtesy National Museum of Wales.

In all probabilty, humans have sculpted snowmen for millenia. In 2007, Bob Eckstein, the author of The History of the Snowman: From the Ice Age to the Flea Market, told NPR that in writing his book, “I wanted to make it clear that snowman-making actually was a form of folk art. Man was making folk art like this for ages, and…maybe it’s one of man’s oldest forms of art…. [T]he further back you go, you find that people were really fascinated with snowmen.”

Eckstein says that building snowmen was “a very popular activity in the Middle Ages…after a snow came down and dumped all these free-art supplies in front of everyone’s house.” The earliest known representation of a snowman dates to that era, drawn in a 1380 A.D. Book of Hours. A century later, in 1494, Michelangelo was commissioned by Piero di Lorenzo de’ Medici, the Gran Maestro of Florence, to practice his art with snow. According to art historian Giorgio Vasari, “de’ Medici had him make in his courtyard a statue of snow, which was very beautiful.” Sadly, no one drew it for posterity.

In 1510, a Florentine apothecary, Lucas Landucci confided in his diary that he had seen “a number of the most beautiful snow-lions, as well as many nude figures…made also by good masters.” Another notable snowmen outbreak occurred just a year later, when folk in Brussels built more than 100 of them “in a public art installation known as the Miracle of 1511,” notes Atlas Obscura. “Their snowmen embodied a dissatisfaction with the political climate, not to mention the six weeks of below-freezing weather. The Belgians rendered their anxieties into tangible, life-like models: a defecating demon, a humiliated king, and womenfolk getting buggered six ways to Sunday. Besides your typical sexually graphic and politically riled caricatures, the Belgian snowmen, Eckstein discovered, were often parodies of folklore figures, such as mermaids, unicorns, and village idiots.”

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New Year’s Eve: Roaring End, Rowdy Beginning

New Year’s Eve was celebrated on 31 December for the first time in 45 B.C. when the Julian calendar came into effect.

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New Year’s Eve in the 19th Century was as jolly and booze-fueled as it is in the 21st. Here, Baby New Year 1838, the first born of the reign of young Queen Victoria, enters stage right as the black-draped old woman of 1837 departs stage left, taking with her the Georgian Era.
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This New Year’s Eve party had it goin’ on. Conga lines—usually drunken Conga lines—became popular in the 1930s and remained so right through the 1950s. The Conga was originally a Cuban Carnival dance.
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Nothing says Swinging ’60s New Year’s Eve like bullet-bra and hot-pants-wearing  go-go dancers workin’ it in a giant glass of champagne.

Continue reading “New Year’s Eve: Roaring End, Rowdy Beginning”

The World Before

“What makes photography a strange invention is that its primary raw materials are light and time.”—John Berger

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Photo courtesy James Morley Collection.

James Morley writes of this ambrotype of Channon Post Office & Stationers, Brompton Road, London, circa 1877: “I have found historical records including newspapers, electoral rolls, and street directories that give Thomas Samuel Channon at a few addresses around Brompton Road, most notably 96 and 100 Brompton Road. These date from 1855 until early into the 20th century. These addresses would appear to have been immediately opposite Harrods department store.”

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Ann Longmore-Etheridge Collection.

The limited research I have done on this image, which is a stereoview card marked “State Block, New Hampshire, W.G.C. Kimball, Photographer,” leads me to believe it shows mourners of Concord, New Hampshire native Franklin Pierce (November 23, 1804–October 8, 1869), 14th President of the United States (1853–1857).

The banners affixed to the carriage read “We miss him most who knew him best” and “We mourn his loss,” as well as another phrase that ends in the word “forget.” The image also features an upside down American flag with thirteen stars.

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Photo courtesy James Morley Collection.

This dry-plate glass negative shows a group of locals gathered at the smithy, Manafon, Wales, during the Montgomeryshire by-election of 1894. You can read more about this image at James Morley’s site, What’s That Picture?

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Photo courtesy Jack and Beverly Wilgus Collection.

Beverly Wilgus writes of this 1850s image, “The overwhelming majority of daguerreotypes made were portraits. It was the ability to capture and preserve likenesses of loved ones for an affordable cost that made the daguerreotype such an immediate success. From the beginning there were daguerreotypes of houses, cityscapes, and landscapes. We do not know the ratio of portrait to non-portrait but do know that over the years of searching we have seen thousands of portraits for every one non-portrait. We have three antique and three modern outdoor examples in our collection of over 150 daguerreotypes.

“This 1/2 plate daguerreotype is of a white house behind a picket fence. There are eleven people in the yard, on the porch, or in a window. The man in shirt sleeves at the center of the picture holds a baby and the three figures on the right appear to be children. Is it a new house or was there a traveling daguerreotypist in the neighborhood? Is it an extended family or neighbors who dropped in for the day? We will never know since there is no information or identification with it.”

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Photo courtesy Price and Zimmer Collection.

This stereoview street scene shows a busy day in downtown St. Louis, Missouri, facing north up Broadway from the corner of Chestnut. It was published by Underwood & Underwood in 1908. Ω